The Prayers of the Psalmist.
Today we continue our study of Psalm 119, the longest of the Psalms and one arranged in an format of twenty two stanzas, each of which uses and emphasises one of the letters of the Hebrew alphabet.
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Today we continue our study of Psalm 119, the longest of the Psalms and one arranged in an format of twenty two stanzas, each of which uses and emphasises one of the letters of the Hebrew alphabet.
Palm Sunday: “Hosanna” to “Crucify”—our hearts mirror the crowd's fickleness. Yet the humble King rides to die for us anyway. Follow Him through Holy Week.
Discover the fascinating linguistic evolution of the name of the Messiah. From its Hebrew roots as "Yeshua" to the modern English "Jesus," this article traces how shifting sounds and changing alphabets across four languages shaped the name we know today.
Agriculture Department — FSIS is considering revising how it defines establishment sizes for purposes of its oversight of meat and poultry establishments and egg products plants. Since 1996, FSIS has used Hazard Analysis and Critical Control Point (HACCP) size categories, which are based on employee count and annual sales, to analyze the impact of regulations and tailor assistance to small entities. More recently, FSIS has also applied volume-based thresholds to categorize establishments to analyze the impact of regulations and for establishing Agency sampling frequencies or setting sampling requirements for the regulated industry. This advance notice of proposed rulemaking (ANPR) requests stakeholder input on whether FSIS should update its establishment size definitions and, if so, how. (63 days remaining)
Christ gave apostles, prophets, evangelists, shepherds and teachers not to do the ministry for the congregation but ‘to equip the saints for the work of ministry.’ Ember Days: we pray for those being equipped, and we ask how faithfully we are doing the equipping ourselves.
This is what the church does when she reads the Passion over you. She declares it. The Word does what it says. It puts you under the torn curtain, in the company of the saints who walked out of their graves, in the place of Barabbas. This is not a report on something that happened long ago to someone else. It is a delivery—to you, this morning, in this place.