I bought eight i9-14900Ks, replaced seven, and refused to give up on the last dying bastard. This is the debugging trail from Kernel-Power 41 and random bugchecks to the tiny +50 mV offset that finally shut the crashes up.
This week the preacher becomes the sufferer. Jeremiah announces the covenant curse (Jer. 11:3) and then learns that the men of his own hometown have marked him for death (Jer. 11:21). Three handings-over run through these chapters: Judah handed over to the curse she chose, Jeremiah handed over like a docile lamb brought to the slaughter (Jer. 11:19), and God's own dearly beloved of My soul handed over into enemy hands (Jer. 12:7). When Jeremiah asks the oldest question, why do the wicked prosper, the answer isn't information. It's a warning that the running gets harder, from the God who has run it Himself.
Dave Plummer is a programmer, former Microsoft software engineer (Windows 95, NT, XP), creator of Task Manager, author of two books on autism, and host of the Dave's Garage YouTube channel, where he
Bibelfußball ist ein einfaches und begeisterndes Quizduell, bei dem die Lehrperson die Klasse in zwei Hälften teilt, die wie beim Fußball gegeneinander spielen.
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Dario Amodei is the CEO of Anthropic, the company that created Claude. Amanda Askell is an AI researcher working on Claude's character and personality. Chris Olah is an AI researcher working on
Last week the Lord sent Jeremiah to the potter's house to watch wet clay wadded up and made again. This week He sends him to buy a finished flask — fired, narrow-necked, the kind that cannot be mended — and to carry it through the Potsherd Gate to the Valley of the Son of Hinnom, where Judah burned its sons to Baal, a thing God says never came into His mind. Before the elders and the priests he smashes it on the ground, and the word with the shards is that it "cannot be made whole again" — the Hebrew is healed (Jer. 19:11).
God made His people to cling to Him the way a sash clings to a man's waist (Jer. 13:11). A sash that stops clinging rots in a hole by the river and is good for nothing. Then the prophet who preached that ends up praying his people's own words back to God — they say they are called by Your name, and so does he; they say there is no healing for us, and he says my wound is incurable (Jer. 14:9, 19; 15:16, 18) — and he accuses God of being a stream that runs dry. God doesn't defend Himself. He answers with the very thing Jeremiah has been preaching: "If you return, then I will bring you back" (Jer. 15:19). Our Confessions file that line under the Gospel.