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In view of the enormous complexity of psychic phenomena, a purely phenomenological point of view is, and will be for a long time, the only possible one and the only one with any prospect of success. “Whence” things come and “what” they are, these, particularly in the field of psychology, are questions which are apt to call forth untimely attempts at explanation. Such speculations are moreover based far more on unconscious philosophical premises than on the nature of the phenomena themselves. Psychic phenomena occasioned by unconscious processes are so rich and so multifarious that I prefer to describe my findings and observations and, where possible, to classify them—that is, to arrange them under certain definite types. That is the method of natural science, and it is applied wherever we have to do with multifarious and still unorganized material. One may question the utility or the appropriateness of the categories or types used in the arrangement, but not the correctness of the method itself.