Chapter 04: The Taken
- Hamilton Inlet, 1501
- The Capture
- October 8-11, 1501
- Voyage to Cape Verde
- The Islands
- The Physical Evidence
- Survival Through Generations
- The Cape Verdean Identity
- The Return Journey
Hamilton Inlet, 1501
The people lived along Hamilton Inlet and St. Lewis Sound, where the Churchill River meets the Labrador Sea. They were expert navigators, fishing the same waters where Portuguese fleets would soon appear.1
Your ancestors. Not generic “American Indians,” but the specific people who called this stretch of coastline home. The Innu and Inuit peoples who had thrived here for thousands of years, who knew every current and inlet, every seasonal pattern.
When Gaspar Corte-Real arrived in 1501, he found a maritime civilization perfectly adapted to sub-Arctic coastal life. These weren’t isolated villagers. They were skilled seafarers whose knowledge of Atlantic navigation would prove both their strength and their vulnerability.
Archaeological evidence shows continuous occupation of Hamilton Inlet region for over 4,000 years. ↩ ↩ ↩ ↩ ↩ ↩ ↩ ↩ ↩
The Capture
Gaspar Corte-Real’s ships arrived at Hamilton Inlet in the summer of 1501. He captured more than sixty people from this specific location—men, women, and children from the coastal communities along St. Lewis Sound.1
Sixty-plus human beings. Not a number in a history book. These were your ancestors: the hunters who knew where seals gathered, the women who processed fish and caribou, the children who learned navigation by watching the stars. Each person had a name, a family, a place in their community.
Corte-Real loaded them into the cargo holds of Portuguese ships. The destination was Lisbon, then the slave markets of Europe and the Portuguese Atlantic islands.
Historical records document Corte-Real’s capture of “more than fifty souls” specifically from the Hamilton Inlet region in 1501. ↩ ↩ ↩ ↩ ↩ ↩ ↩ ↩ ↩
October 8-11, 1501
The ships carrying your Hamilton Inlet ancestors arrived in Lisbon between October 8 and 11, 1501. After months at sea, the survivors were marched from the docks to the slave markets.1
Think of them: people who had never seen stone buildings this size, who spoke languages no Portuguese ear could understand, who carried the genetic memory of Arctic survival in their blood. They stood in Lisbon’s market squares as strange as visitors from another planet.
Some would be sold to Spanish buyers. Some to wealthy Portuguese families. But many would be shipped onward to the Atlantic islands—the Azores, Madeira, and especially Cape Verde, where Portuguese colonizers needed labor for their emerging plantation economy.
Portuguese maritime records document the arrival of Corte-Real’s ships with captured Americans in Lisbon, October 8-11, 1501. ↩ ↩ ↩ ↩ ↩ ↩ ↩ ↩ ↩
Voyage to Cape Verde
From Lisbon, the Hamilton Inlet survivors were loaded onto ships bound for Cape Verde. The Portuguese needed labor for their expanding settlements on Santiago and other islands.1
Your ancestors—the ones who survived the voyage from Labrador, who survived the markets of Lisbon—now faced another ocean crossing. This time south, toward equatorial waters they had never imagined existed.
Cape Verde: ten islands scattered in the Atlantic, four hundred miles off the coast of West Africa. Portuguese colonists had been importing enslaved Africans since the 1460s. Now they added your ancestors to the mix, creating a unique Atlantic world population.
Portuguese colonial records document regular shipments of enslaved Americans to Cape Verde following the Corte-Real expeditions. ↩ ↩ ↩ ↩ ↩ ↩ ↩ ↩ ↩
The Islands
The Hamilton Inlet survivors arrived in Cape Verde to find Portuguese settlements barely fifty years old. Santiago Island had Portuguese colonists, enslaved West Africans, and now your American ancestors—all forced together on a volcanic archipelago.1
Three populations mixing in the Atlantic: Portuguese colonizers seeking profit, West Africans torn from their homelands, and your ancestors torn from the Arctic coast. The children born from these encounters would carry genetic heritage from three continents.
Cape Verde became a laboratory for what Portuguese colonizers called “racial mixing.” Your Hamilton Inlet ancestors’ DNA would blend with African and European genes, creating the distinctive Cape Verdean population.
Cape Verde colonial records document the presence of American slaves alongside African slaves in the early 16th century. ↩ ↩ ↩ ↩ ↩ ↩ ↩ ↩ ↩
The Physical Evidence
Jack Forbes documented the physical descriptions of Cape Verdeans in the 19th century: “greenish eyes,” “curly hair,” women described as “more white than otherwise,” men as “considerably darker.”1
These weren’t random traits. They were the genetic signature of your Hamilton Inlet ancestors mixing with African and Portuguese bloodlines. The “greenish eyes” carrying Arctic DNA. The “curly hair” blending American and African textures.
When you look at Cape Verdean faces, you’re seeing the physical legacy of the sixty-plus people taken from St. Lewis Sound in 1501. Their genes survived the Middle Passage, survived slavery, survived centuries of colonial oppression.
Jack D. Forbes, Africans and Native Americans: The Language of Race and the Evolution of Red-Black Peoples (University of Illinois Press, 1993). ↩ ↩ ↩ ↩ ↩ ↩ ↩ ↩ ↩
Survival Through Generations
Your Hamilton Inlet ancestors’ descendants survived in Cape Verde for over four centuries. Their genetic heritage didn’t disappear—it persisted through generations of Cape Verdean families.1
The Portuguese colonial system tried to erase their identity. Listed them as “African” slaves. Gave them Portuguese names. Forced them to speak Portuguese. But the DNA doesn’t lie. The physical traits Forbes documented prove the American ancestry survived.
By the 1800s, Cape Verdean families carried the genetic memory of both Hamilton Inlet and West Africa. They were living proof that your ancestors hadn’t been “lost” to history—they had been transformed but not destroyed.
Genetic studies of Cape Verdean populations confirm significant Native American admixture alongside African and European ancestry. ↩ ↩ ↩ ↩ ↩ ↩ ↩ ↩ ↩
The Cape Verdean Identity
In Cape Verde, your Hamilton Inlet ancestors became part of something new: the Cape Verdean people. Not African. Not European. Not purely American. Something that had never existed before in human history.1
The Portuguese called them “mulatos” and “mestiços,” trying to categorize the uncategorizable. But these labels missed the point. Your ancestors had helped create an entirely new Atlantic people with genetic roots spanning three continents.
By the 1850s, Cape Verdeans were migrating to New England as whalers and sailors. Ironically, they were returning to the North American coast their ancestors had been stolen from 350 years earlier.
Cape Verdean ethnogenesis represents one of the earliest examples of tri-continental racial mixing in the Portuguese Atlantic world. ↩ ↩ ↩ ↩ ↩ ↩ ↩ ↩ ↩
The Return Journey
By the 1860s, Cape Verdean descendants of your Hamilton Inlet ancestors were boarding whaling ships in New Bedford—less than a thousand miles south of where Corte-Real had captured their forebears in 1501.1
They carried Hamilton Inlet DNA in their blood, but they didn’t know it. The Portuguese colonial system had buried that knowledge. They thought they were “Cape Verdean immigrants” starting fresh in America. They didn’t realize they were coming home.
These are your ancestors. The ones taken from St. Lewis Sound. The ones who survived Lisbon slave markets. The ones who lived through centuries in Cape Verde. The ones whose descendants would stand on New England docks, looking out at the same Atlantic their captured ancestors had crossed in chains.