Reforming the DEI Reforms

MEI: Merit, Economics, and Ingenuity as a solution
Reforming the DEI Reforms

DEI

REFORMING THE DEI REFORMS

MEI: Merit, Economics, and Ingenuity as a solution**

Quinn Que

You will by now be familiar with the controversial organizational policy framework known as Diversity, Equity, and Inclusion or DEI. After all, Trump spent the first days of his presidency dismantling it in the federal government. You may (not yet) know of its oppositional counterpart: MEI. I’ll talk about both somewhat in this piece, but my focus will mainly be on the latter. In fact, I’ll discuss the original MEI proposal and then offer my own update to it. I should say at the outset that, if you’re looking for a long explainer of what DEI is and why it’s pernicious, I’m not doing much on the anti-DEI front today. Such articles have been done to death already, and I’m confident that you’ve read a few. I won’t reiterate those well trodden points of attack too much here.

The DEI framework is ostensibly about taking three closely linked values and institutionalizing them, essentially baking DEI into a given organization, often a school or a workplace, like one might add flavored filling to a pastry. Alas, the filling is rather disagreeable. Let’s look at the three prongs of the DEI trident. The diversity piece is about recruiting people of certain identity groups, specifically ones considered minorities or marginalized in society. Equity is about forcing certain results or norms, usually cashed out to be what academics call substantive equality, or more colloquially equality of outcome. This often means, in practice, giving undue advantages to people from the diversity groups, creating a kind of inverted caste system that favors so-called diverse people over non-diverse ones. Inclusion, which is probably the most euphemistically/obscurantistically titled prong of the three, is about changing organizational culture to be more in line with the ideas that DEI practitioners favor. This is presented as making the org culture more welcoming, but in practice it’s moreso making members of the org adopt certain political concepts as received wisdom. These ideas may include, but are not limited to cultural relativism, structural racism, the feminist theory of patriarchy, and more. Inclusion also tends to involve adoption of specialized language and speech codes, sometimes with banned word lists. All very Orwellian, but it’s easy to miss the insidiousness of it, especially the full extent.

To those who might argue meritocracy doesn’t exist, or that it’s just a code for business as usual, I say, “open your mind (and your heart).” We can hire the best person for the job, or accept the best application for university, without overlooking deserving people from less successful backgrounds. Formal equality is literally a form of egalitarianism. There are activists who denounce the very notion of having standards, those who say formal equality is somehow oppression; yet that itself is a soft bigotry born of low expectations. I don’t think, as some Cultural Marxists in academia or HR seem to, that lowering/eliminating standards for recruits is analogous to giving apple-boxes to people who were born short (see the graphic above). Why? Because if Equity means lowering standards, the implication of the analogy is that I, and many other “marginalized identities” were born inferior. I don’t believe that. Because, amongst other things, I’m not a racist. So they can keep their metaphorical apple-box, thanks.

Economics (or Echelon)**

This prong will probably be the most divisive, so I’ll say that upfront. Economics, which I’m parenthetically subtitling “Echelon” (as in social class), has as its focus two main sub-goals. One part is to find candidates who will be good investments, ideally by saving money and generating value for the organization. Economics looks at the cost-benefit analysis aspect of recruiting for schools, professions, and so on. Think of it like Sabermetrics in sports. Hiring is expensive, as you might have heard elsewhere. It’s better to keep that in mind and roll it into our criteria for acceptance.

Exceptional people don’t always love, let alone work well in, unexceptional organizations. So orgs should try to not only find someone who’s original, distinctive, clever, and/or creative, they should find what it is about these people or their thinking that’s worth implementing. Diversity is great in theory, especially when it’s diversity of thought, but only if it’s actually valued and maximized. “Think outside the box” is a nice saying, but worthless if you never live up to it.

Ingenuity is ultimately about being unorthodox. Organizations ought not to just tick a box, especially in some essentialist or identitarian sense, but to identify people who are different in truly useful ways, who can help solve specific problems, and yes, sometimes maybe even look less homogeneous than the rest of the org. Yet we must remember that the focus is always on the mind first, the body second.

Though there have been historic injustices, limits on participation or opportunity, and organizational shortcomings, I think it’s clear we didn’t necessarily need DEI. Or at least we didn’t need what it became, not in its current form. Yet we got it, and the ecosystem around it will likely live on in some form. If we are to replace it with something, let that something be substantive and efficacious. I’m open to MEI, especially as I’ve reimagined here. We need something real and we need it to work. I’ve laid out my vision of a more solid and reformist MEI, with Merit, Economics, and Ingenuity as the tines of the trident. This framework could save academia and the working world from many of its current DEI headaches. In addition, MEI could actually live up to the promise that all of its predecessors made and ultimately fell short of. I’m excited, and I hope you are too. If you’d like to discuss this further, hit me up about it. I’ll see ya next time.

Quinn “Edokwin” Que is a multimedia writer currently based in the urban boweries of the Southern United States. Originally an essayist and English tutor by training, he has branched out as a generalist writer of poetry, fiction, and nonfiction. Most of his long-form articles are collected on his blog, the Edokwin Editorial, whilst frequent, miscellaneous musings are available via his prolific X account. He also occasionally does spoken word, social audio, and livestreaming. His primary areas of interest are culture, geekdom, humanism, media, morality, philosophy, and politics.


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