Read! Let’s take you back to school!اقرأ! فلنعود بك الي المدرسة!
Read! Let’s take you back to school!
اقرأ! فلنعود بك الي المدرسة!
The first word that was delivered was, “Read”, in the first verse of surah Al-Alaq.
أول كلمة تم إنزالها كانت “اقرأ”، في الآية الأولى من سورة العلق.
96:1 Al-Alaq
اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ
Read, in the name of your Lord who created -
The prophet Mohamed Peace be upon him was alone praying in the cave of Hira’ nearby Mecca the first time the Angel Gabriel came to deliver the first word. So he answered, “I am unable to read” and God had the wisdom to choose him because the Quran should have never been attributed to the person it’s delivered to. As the Quran itself came defying the fluency of the Arabs of that time that could compose immediate complex poetry effortlessly as they speak in and for every occasion, however, amazed by the linguistic richness of Quran and unable to come with anything similar.
كان النبي محمد صلى الله عليه وسلم يصلي وحيدًا في غار حراء قريب من مكة المكرمة عندما نزل عليه جبريل عليه السلام لأول مرة ليبلغه أول كلمة. فأجاب: “ما انا بقارئ”. وكانت من حكمة الله اختيار النبي الامي، لأن القرآن لم يُنسب إلى من أُنزل عليه سيدنا محمد عليه الصلاة والسلام. فقد جاء القرآن نفسه متجاوزًا فصاحة العرب في ذلك الزمان، الذين كانوا قادرين على القاء الشعر المعقد بسهولة تامة في كل مناسبة ومكان، لكنهم انبهروا بثراء القرآن اللغوي وعجزوا عن المجئ بمثله.
The Quran, words of God (Allah), was delivered in Arabic and it is one of its miracles more than 1400 years ago by the Angel Gabriel to prophet Mohamed peace be upon, however little is known about Islam by many people around the world despite living in a so called intellectual era.
القرآن الكريم، كلام الله (الله)، نزل باللغة العربية، ومن معجزاته أنزله الملاك جبريل على النبي محمد صلى الله عليه وسلم قبل أكثر من 1400 عام، ومع ذلك لا يعرف الكثير من الناس حول العالم عن الإسلام على الرغم من أنهم يعيشون في ما يسمى بالعصر الثقافي.
39:28 Az-Zumar
قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَعَلَّهُمْ يَتَّقُونَ
[It is] an Arabic Qur’an, without any distortion that they might become righteous.
18:109 Al-Kahf
قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا
Say, “If the sea were ink for [writing] the words of my Lord, the sea would be exhausted (finish) before the words of my Lord were exhausted (finish), even if We brought the like of it as a supplement.”
17:88 Al-Israa
قُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَالْجِنُّ عَلَىٰ أَنْ يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا
Say, “If mankind and the jinn gathered in order to produce the like of this Qur’an, they could not produce anything like it, even if they were to each other assistants.”
17:89 Al-Israa
وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا
And We have certainly diversified for the people in this Qur’an from every [kind] of example, but most of the people refused [anything] except disbelief.
Shaking, the prophet Mohamed peace be upon him ran home and his wife Khadija covered him with a garment and then the next Surah was delivered.
مرتجف سيدنا محمد صلى الله عليه وسلم، فاسرع إلى بيته، وغطته زوجته خديجة بثوب، ثم نزلت السورة التالية.
- Al-Muddaththir
يَا أَيُّهَا الْمُدَّثِّرُ
O you who covers himself [with a garment],
قُمْ فَأَنْذِرْ
Arise and warn
وَرَبَّكَ فَكَبِّرْ
And your Lord glorify
وَثِيَابَكَ فَطَهِّرْ
And your clothing purify
وَالرُّجْزَ فَاهْجُرْ
And uncleanliness avoid
وَلَا تَمْنُنْ تَسْتَكْثِرُ
And do not confer favor to acquire more
وَلِرَبِّكَ فَاصْبِرْ
But for your Lord be patient.
فَإِذَا نُقِرَ فِي النَّاقُورِ
And when the trumpet is blown,
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
That Day will be a difficult day
عَلَى الْكَافِرِينَ غَيْرُ يَسِيرٍ
For the disbelievers - not easy.
ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا
Leave Me with the one I created alone
وَجَعَلْتُ لَهُ مَالًا مَمْدُودًا
And to whom I granted extensive wealth
وَبَنِينَ شُهُودًا
And children present [with him]
وَمَهَّدْتُ لَهُ تَمْهِيدًا
And spread [everything] before him, easing [his life].
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Then he desires that I should add more.
كَلَّا ۖ إِنَّهُ كَانَ لِآيَاتِنَا عَنِيدًا
No! Indeed, he has been toward Our verses obstinate.
سَأُرْهِقُهُ صَعُودًا
I will cover him with arduous torment.
إِنَّهُ فَكَّرَ وَقَدَّرَ
Indeed, he thought and deliberated.
فَقُتِلَ كَيْفَ قَدَّرَ
So may he be destroyed [for] how he deliberated.
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Then may he be destroyed [for] how he deliberated.
ثُمَّ نَظَرَ
Then he considered [again];
ثُمَّ عَبَسَ وَبَسَرَ
Then he frowned and scowled;
ثُمَّ أَدْبَرَ وَاسْتَكْبَرَ
Then he turned back and was arrogant
فَقَالَ إِنْ هَٰذَا إِلَّا سِحْرٌ يُؤْثَرُ
And said, “This is not but magic imitated [from others].
إِنْ هَٰذَا إِلَّا قَوْلُ الْبَشَرِ
This is not but the word of a human being.“
سَأُصْلِيهِ سَقَرَ
I will drive him into Saqar.
وَمَا أَدْرَاكَ مَا سَقَرُ
And what can make you know what is Saqar?
لَا تُبْقِي وَلَا تَذَرُ
It lets nothing remain and leaves nothing [unburned],
لَوَّاحَةٌ لِلْبَشَرِ
Blackening the skins.
عَلَيْهَا تِسْعَةَ عَشَرَ
Over it are nineteen [angels].
وَمَا جَعَلْنَا أَصْحَابَ النَّارِ إِلَّا مَلَائِكَةً ۙ وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِلَّذِينَ كَفَرُوا لِيَسْتَيْقِنَ الَّذِينَ أُوتُوا الْكِتَابَ وَيَزْدَادَ الَّذِينَ آمَنُوا إِيمَانًا ۙ وَلَا يَرْتَابَ الَّذِينَ أُوتُوا الْكِتَابَ وَالْمُؤْمِنُونَ ۙ وَلِيَقُولَ الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْكَافِرُونَ مَاذَا أَرَادَ اللَّهُ بِهَٰذَا مَثَلًا ۚ كَذَٰلِكَ يُضِلُّ اللَّهُ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ ۚ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ ۚ وَمَا هِيَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, “What does Allah intend by this as an example?” Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
كَلَّا وَالْقَمَرِ
No! By the moon
وَاللَّيْلِ إِذْ أَدْبَرَ
And [by] the night when it departs
وَالصُّبْحِ إِذَا أَسْفَرَ
And [by] the morning when it brightens,
إِنَّهَا لَإِحْدَى الْكُبَرِ
Indeed, the Fire is of the greatest [afflictions]
نَذِيرًا لِلْبَشَرِ
As a warning to humanity -
لِمَنْ شَاءَ مِنْكُمْ أَنْ يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
To whoever wills among you to proceed or stay behind.
كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ
Every soul, for what it has earned, will be retained
إِلَّا أَصْحَابَ الْيَمِينِ
Except the companions of the right,
فِي جَنَّاتٍ يَتَسَاءَلُونَ
[Who will be] in gardens, questioning each other
عَنِ الْمُجْرِمِينَ
About the criminals,
مَا سَلَكَكُمْ فِي سَقَرَ
[And asking them], “What put you into Saqar (Hellfire)?”
قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ
They will say, “We were not of those who prayed,
وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ
Nor did we used to feed the poor.
وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ
And we used to enter into vain discourse with those who engaged [in it],
وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ
And we used to deny the Day of Recompense
حَتَّىٰ أَتَانَا الْيَقِينُ
Until there came to us the certainty.“
فَمَا تَنْفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ
So there will not benefit them the intercession of [any] intercessors.
فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ
Then what is [the matter] with them that they are, from the reminder, turning away
كَأَنَّهُمْ حُمُرٌ مُسْتَنْفِرَةٌ
As if they were alarmed donkeys
فَرَّتْ مِنْ قَسْوَرَةٍ
Fleeing from a lion?
بَلْ يُرِيدُ كُلُّ امْرِئٍ مِنْهُمْ أَنْ يُؤْتَىٰ صُحُفًا مُنَشَّرَةً
Rather, every person among them desires that he would be given scriptures spread about.
كَلَّا ۖ بَلْ لَا يَخَافُونَ الْآخِرَةَ
No! But they do not fear the Hereafter.
كَلَّا إِنَّهُ تَذْكِرَةٌ
No! Indeed, the Qur’an is a reminder
فَمَنْ شَاءَ ذَكَرَهُ
Then whoever wills will remember it.
وَمَا يَذْكُرُونَ إِلَّا أَنْ يَشَاءَ اللَّهُ ۚ هُوَ أَهْلُ التَّقْوَىٰ وَأَهْلُ الْمَغْفِرَةِ
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.
So the prophet Mohamed peace be upon him started inviting the closest people to him to the Islamic and kept on delivering the message until his death. And the Muslim are still following his example in spreading the knowledge they learned from Quran and Sunnah (reported Hadiths and manners/wisdom of the prophet Mohamed peace be upon him) until today.
وبدأ النبي محمد صلى الله عليه وسلم بدعوة أقرب الناس إليه إلى الإسلام، واستمر في تبليغ الرسالة حتى وفاته. ولا يزال المسلمون يقتدون به في نشر ما تعلموا من القرآن والسنة (الأحاديث النبوية وحكمة سيدنا محمد صلى الله عليه وسلم) حتى يومنا هذا.
26:213 Ash-Shu’araa
فَلَا تَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَكُونَ مِنَ الْمُعَذَّبِينَ
So do not invoke with Allah another deity and [thus] be among the punished.
26:214 Ash-Shu’araa
وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ
And warn, [O Mohamed], your closest kindred.
26:215 Ash-Shu’araa
وَاخْفِضْ جَنَاحَكَ لِمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ
And lower your wing (be kind) to those who follow you of the believers.
2:151 Al-Baqara
كَمَا أَرْسَلْنَا فِيكُمْ رَسُولًا مِنْكُمْ يَتْلُو عَلَيْكُمْ آيَاتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُعَلِّمُكُمْ مَا لَمْ تَكُونُوا تَعْلَمُونَ
Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know.
2:152 Al-Baqara
فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُوا لِي وَلَا تَكْفُرُونِ
So remember Me (Allah); I will remember you. And be grateful to Me and do not deny Me.
Through the words of God in the Quran a lot can be known about Him and in the following verse some descriptions of Him.
من خلال كلام الله في القرآن الكريم يمكن معرفة الكثير عنه، وفي الآية التالية بعض الأوصاف عنه.
2:255 Al-Baqara
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ
Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi (footstool) extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.
Seeing God has been a curiosity of prophets themselves and in the following examples of what happened when prophet Moses, peace be upon him, or his people asked so.
لقد كان رؤية الله أمراً يثير فضول الأنبياء أنفسهم، وفيما يلي أمثلة لما حدث عندما سأل النبي موسى عليه السلام أو قومه ذلك.
7:143 Al-A’raaf
وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ ۚ قَالَ لَنْ تَرَانِي وَلَٰكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ
And when Moses arrived at Our appointed time and his Lord spoke to him, he said, “My Lord, show me [Yourself] that I may look at You.” [Allah] said, “You will not see Me, but look at the mountain; if it should remain in place, then you will see Me.” But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, “Exalted are You! I have repented to You, and I am the first of the believers.”
2:55 Al-Baqara
وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَنْ نُؤْمِنَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنْظُرُونَ
And [recall] when you said, “O Moses, we will never believe you until we see Allah outright”; so the thunderbolt took you while you were looking.
2:56 Al-Baqara
ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ
Then We revived you after your death that perhaps you would be grateful.
In fact eyesights can’t reach God as in the following verses.
في الحقيقة، لا تستطيع العيون الوصول إلى الله كما في الآيات التالية.
6:102 Al-An’aam
ذَٰلِكُمُ اللَّهُ رَبُّكُمْ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ
That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.
6:103 Al-An’aam
لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ
Eyesights (or visions) do not reach (or perceive him) Him, but He reaches (or perceives) [all] eyesights (visions); and He is the Subtle, the Acquainted.
6:104 Al-An’aam
قَدْ جَاءَكُمْ بَصَائِرُ مِنْ رَبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ ۖ وَمَنْ عَمِيَ فَعَلَيْهَا ۚ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ
There has come to you eyesights (or enlightenments) from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], “I am not controlling (or a guardian) over you.”
42:11 Ash-Shura
فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ ۚ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ
[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like Him, and He is the Hearing, the Seeing.
Allah is one of the Islamic names of God; the creator of everything. Not associating with God, Allah, any other and worshipping him alone is one of the first known facts in Islam.
الله هو أحد أسماء الله الحسنى في الإسلام، وهو خالق كل شيء. وعدم إشراك أي شريك آخر له وعبادته وحده من أولى الحقائق المعروفة في الإسلام.
- Al-Ikhlaas
قُلْ هُوَ اللَّهُ أَحَدٌ
Say, “He is Allah, [who is] One,
اللَّهُ الصَّمَدُ
Allah, the Eternal Refuge.
لَمْ يَلِدْ وَلَمْ يُولَدْ
He neither begets nor is born,
وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ
Nor is there to Him any equivalent.”
Another name of God is the Truth, the Islam is the religion of truth and prophet Mohamed peace be upon him was chosen to invite the people to Islam.
اسم آخر لله هو الحق، والإسلام هو دين الحق، وقد اختير النبي محمد صلى الله عليه وسلم لدعوة الناس إلى الإسلام.
61:7 As-Saff
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people.
61:8 As-Saff
يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ
They want to extinguish (turn off) the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it.
61:9 As-Saff
هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ
It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it.
Humans were given a trust, it’s to populate the earth while having the ability to choose between right and wrong.
مُنح البشر الأمانة، وهي أن يعمّروا الأرض مع امتلاكهم القدرة على الاختيار بين الصواب والخطأ.
33:72 Al-Ahzaab
إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا
Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.
Although our souls testified before the creation that God (Allah) is our creator, he sent messengers and books to guide us.
على الرغم من أن أرواحنا شهدت قبل الخلق أن الله (الله) هو خالقنا، إلا أنه أرسل رسلاً وكتباً لهدايتنا.
7:172 Al-A’raaf
وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ
And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], “Am I not your Lord?” They said, “Yes, we have testified.” [This] - lest you should say on the day of Resurrection, “Indeed, we were of this unaware.”
God likes that who believes in him submits to him willingly. The heavens and the earth, known to have consciousness in Islam, submitted to him before us.
يحب الله أن يُسلم له المؤمنون طواعيةً. فالسماوات والأرض، اللتان عُرفتا بوعيهما في الإسلام، أسلمتا له قبلنا.
41:9 Fussilat
۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَنْدَادًا ۚ ذَٰلِكَ رَبُّ الْعَالَمِينَ
Say, “Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds.”
41:10 Fussilat
وَجَعَلَ فِيهَا رَوَاسِيَ مِنْ فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِلسَّائِلِينَ
And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures’] sustenance in four days without distinction - for [the information] of those who ask.
41:11 Fussilat
ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ
Then He directed Himself to the heaven while it was smoke and said to it and to the earth, “Come, willingly or by compulsion”, they said, “We came willingly.”
40:57 Al-Ghaafir
لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.
It’s important to have knowledge of what is talked about in the Quran and Hadiths of the prophet Mohamed peace be upon him as in the following verses and to keep good education and manners.
من المهم أن يكون لديك معرفة بما يتم الحديث عنه في القرآن والاحاديث النبوية كما في الآيات التالية وأن تحافظ على التعليم الجيد والأخلاق الحميدة.
From 20:114 Taa-Haa
ۖ وَقُلْ رَبِّ زِدْنِي عِلْمًا
and say, “My Lord, increase me in knowledge.”
Surah Al-Israa:
Verse 36:
وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا
And don’t pursue (i.e., do not say, or do not stand for or do not witness, etc.) what you have no knowledge of. Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah).
Surah Al-Israa:
Verse 53
وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ ۚ إِنَّ الشَّيْطَانَ يَنْزَغُ بَيْنَهُمْ ۚ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنْسَانِ عَدُوًّا مُبِينًا
And say to My servants (mankind created by God) that they should (only) say the best words. (Because) Shaitan (Satan) verily, sows disagreements among them. Surely, Shaitan (Satan) is to man a plain enemy.
Surah Luqman:
Verse 17:
يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ
“O my son (said Luqman, peace be upon him) ! Aqim-is-Salat (perform As-Salat; prayers), enjoin (people) for Al-Ma’ruf (all that is good), and forbid (people) from Al-Munkar (all that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important commandments ordered by Allah with no exemption.
Verse 18:
وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
“And don’t turn your face away from men with pride, and don’t walk in insolence through the earth. Verily, Allah does not love each arrogant (prideful) boaster.
Verse 19:
وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَ ۚ إِنَّ أَنْكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ
“And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the voice of the donkey.”
In Islam we believe in God’s messengers and his books, Torah and Gospel, however, some changes were brought by some people in the current copies of Torah and Gospel leading to disbelief in the oneness of God and therefore their available copies are not reliable.
في الإسلام نؤمن برسل الله وكتبه، التوراة والإنجيل، ولكن ادي اخفاء وتغيير بعض الناس الي التوراه والانجيل إلى عدم الإيمان بوحدانية الله وعدم مصداقيتهما في النسخ الحالية.
The situation is different regarding the Quran as God himself promised to protect the Quran so it has never changed; the first written copy and the current copies of the Quran are the same as the Quran that was delivered to prophet Mohamed peace be upon him.
الوضع مختلف بالنسبة للقرآن، حيث وعد الله بحماية القرآن بنفسه، لذلك لم يتغير أبداً؛ فالنسخة المكتوبة الأولى والنسخ الحالية من القرآن هي نفس القرآن الذي أُنزل على سيدنا محمد صلى الله عليه وسلم.
15:9 Al-Hijr
إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ
Indeed, it is We (referring to Allah) who sent down the Qur’an and indeed, We will be its guardian (protecting it from variation).
6:91 Al-An’aam
وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنْزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِنْ شَيْءٍ ۗ قُلْ مَنْ أَنْزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَىٰ نُورًا وَهُدًى لِلنَّاسِ ۖ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا ۖ وَعُلِّمْتُمْ مَا لَمْ تَعْلَمُوا أَنْتُمْ وَلَا آبَاؤُكُمْ ۖ قُلِ اللَّهُ ۖ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ يَلْعَبُونَ
And they did not appraise Allah with true appraisal when they said, “Allah did not reveal to a human being anything.” Say, “Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you were taught that which you knew not - neither you nor your fathers.” Say, “Allah [revealed it].” Then leave them in their [empty] discourse, amusing themselves.
4:44 An-Nisaa
أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يَشْتَرُونَ الضَّلَالَةَ وَيُرِيدُونَ أَنْ تَضِلُّوا السَّبِيلَ
Have you not seen those who were given a portion of the Scripture (Gospel and Torah), purchasing error [in exchange for it] and wishing you would lose the way?
4:45 An-Nisaa
وَاللَّهُ أَعْلَمُ بِأَعْدَائِكُمْ ۚ وَكَفَىٰ بِاللَّهِ وَلِيًّا وَكَفَىٰ بِاللَّهِ نَصِيرًا
And Allah is most knowing of your enemies; and sufficient is Allah as an ally, and sufficient is Allah as a helper.
4:46 An-Nisaa
مِنَ الَّذِينَ هَادُوا يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَرَاعِنَا لَيًّا بِأَلْسِنَتِهِمْ وَطَعْنًا فِي الدِّينِ ۚ وَلَوْ أَنَّهُمْ قَالُوا سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانْظُرْنَا لَكَانَ خَيْرًا لَهُمْ وَأَقْوَمَ وَلَٰكِنْ لَعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا
Among the Jews are those who distort words from their [proper] usages and say, “We hear and disobey” and “Hear but be not heard” and “Ra’ina,”(an insult in Hebrew, but in Arabic it means `Listen to us.’) twisting their tongues and defaming the religion. And if they had said [instead], “We hear and obey” and “Wait for us [to understand],” it would have been better for them and more suitable. But Allah has cursed them for their disbelief, so they believe not, except for a few.
4:47 An-Nisaa
يَا أَيُّهَا الَّذِينَ أُوتُوا الْكِتَابَ آمِنُوا بِمَا نَزَّلْنَا مُصَدِّقًا لِمَا مَعَكُمْ مِنْ قَبْلِ أَنْ نَطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَىٰ أَدْبَارِهَا أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّا أَصْحَابَ السَّبْتِ ۚ وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا
O you who were given the Scripture, believe in what We have sent down [to Mohamed], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers. And ever is the decree of Allah accomplished.
2:285 Al-Baqara
آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ
The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], “We make no distinction between any of His messengers.” And they say, “We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination.”
In the Islamic religion every person (male or female) must seek the knowledge of Quran and Sunnah (Hadiths, sayings, of prophet Mohamed peace be upon him) and also teach it when possible, even to the same level of religious scholars while not being one, and while living ordinary life.
يجب على كل فرد (ذكراً كان أم أنثى) في الدين الإسلامي أن يسعى إلى معرفة القرآن والسنة (الأحاديث النبوية، أقوال النبي محمد صلى الله عليه وسلم) وأن يعلمها أيضاً متى أمكن، حتى لو كان ذلك على نفس مستوى علماء الدين، حتى وإن لم يكن من العلماء، وفي الوقت نفسه يعيش حياته العادية.
Ayesha bint Abu Bakr (the wife of the prophet Mohamed peace be upon him), used to teach the Islamic religion herself to Muslim men and women alike. She is indeed a great example to follow.
كانت السيدة عائشة بنت أبي بكر (زوجة النبي محمد صلى الله عليه وسلم) تُعلّم الدين الإسلامي بنفسها للمسلمين والمسلمات على حد سواء. وهي حقاً مثال يُحتذى به.
Education was also advisable for slaves since the early years of Islam.
كان التعليم مستحباً أيضاً للعبيد منذ السنوات الأولى للإسلام.
In the following some Hadiths (sayings of the prophet Mohamed peace be upon him) talking about the importance of learning and teaching the Islamic religion to males and females.
فيما يلي بعض الأحاديث التي تتحدث عن أهمية تعلم وتعليم الدين الإسلامي للذكور والإناث.
Mu’awiyah (May Allah be pleased with him) reported: The Messenger of Allah said, “When Allah wishes good for someone, He bestows upon him the understanding of religion.” [Al-Bukhari and Muslim].
وعن معاوية رضي الله عنه قال: قال رسول الله صلى
الله عليه وسلم : “من يرد الله به خيرًا يفقه في الدين” ((متفق عليه))
Riyad as-Salihin 1376
https://sunnah.com/riyadussalihin:1376
O Allah, I seek refuge in You from knowledge that does not benefit, from a heart that does not fear You, from a soul that is never satisfied, and from a supplication that is not answered.“ (Reported by Muslim)
<اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لَا يَنْفَعُ، وَمِنْ قَلْبٍ لَا يَخْشَعُ، وَمِنْ نَفْسٍ لَا تَشْبَعُ، وَمِنْ دَعْوَةٍ لَا يُسْتَجَابُ لَهَا>
’Uthman bin ‘Affan (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, “The best among you is the one who learns the Qur’an and teaches it.“ [Al-Bukhari].
- وعن عثمان بن عفان رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “خيركم من تعلم القرآن وعلمه” ((رواه البخاري)).
Riyad as-Salihin 993
https://sunnah.com/riyadussalihin:993
Abu Musa Al-Ash’ari (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, “Three kinds of people will have a double reward: A man from the People of the Book who believes in his Prophet and (also) believes in Muhammad; a slave who discharges properly the duties towards Allah and towards his master; and a man who possesses a slave-girl and teaches her manners, educates her well, and frees her and then marries her.” [Al-Bukhari and Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم : “ثلاثة لهم أجران: رجل من أهل الكتاب آمن بنبيه، وآمن بمحمد، والعبد المملوك إذا أدى حق الله، وحق مواليه، ورجل كانت له أمة فأدبها فأحسن تأديبها وعلمها فأحسن تعليمها، ثم أعتقها فتزوجها فله أجران” ((متفق عليه))
Riyad as-Salihin 1365
https://sunnah.com/riyadussalihin:1365
Finally, it’s advisable to read the Quran in full to develop better understanding about Islam and about being a Muslim. Also, the collection of Hadiths, sayings, of prophet Mohamed peace be upon such as Sahih Bukhari ( https://sunnah.com/bukhari) offers further guidance to be followed.
وأخيرًا، انصح بقراءة القرآن الكريم كاملًا لفهم الإسلام ومعنى أن يكون المرء مسلمًا فهمًا أعمق. كما أن مجموعة الأحاديث النبوية الشريفة، مثل صحيح البخاري ( https://sunnah.com/bukhari)، تُقدم مزيدًا من الهدي التي يُستعان بها.
41:13 Fussilat
فَإِنْ أَعْرَضُوا فَقُلْ أَنْذَرْتُكُمْ صَاعِقَةً مِثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ
But if they turn away, then say, “I have warned you of a thunderbolt like the thunderbolt [that struck] ’Aad and Thamud.
41:14 Fussilat
إِذْ جَاءَتْهُمُ الرُّسُلُ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ ۖ قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنْزَلَ مَلَائِكَةً فَإِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ
[That occurred] when the messengers had come to them before them and after them, [saying], “Worship not except Allah.” They said, “If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers.”
41:15 Fussilat
فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ
As for ’Aad, they were arrogant upon the earth without right and said, “Who is greater than us in strength?” Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.
41:16 Fussilat
فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَحِسَاتٍ لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنْصَرُونَ
So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.
41:17 Fussilat
وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَىٰ عَلَى الْهُدَىٰ فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ
And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.
41:18 Fussilat
وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ
And We saved those who believed and used to fear Allah.
41:19 Fussilat
وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ
And [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows,
41:20 Fussilat
حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُمْ بِمَا كَانُوا يَعْمَلُونَ
Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.
41:21 Fussilat
وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدْتُمْ عَلَيْنَا ۖ قَالُوا أَنْطَقَنَا اللَّهُ الَّذِي أَنْطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ
And they will say to their skins, “Why have you testified against us?” They will say, “We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.
41:22 Fussilat
وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِنْ ظَنَنْتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِمَّا تَعْمَلُونَ
And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.
41:23 Fussilat
وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ
And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers.“
41:24 Fussilat
فَإِنْ يَصْبِرُوا فَالنَّارُ مَثْوًى لَهُمْ ۖ وَإِنْ يَسْتَعْتِبُوا فَمَا هُمْ مِنَ الْمُعْتَبِينَ
So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.
41:25 Fussilat
۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ ۖ إِنَّهُمْ كَانُوا خَاسِرِينَ
And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.
41:26 Fussilat
وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَٰذَا الْقُرْآنِ وَالْغَوْا فِيهِ لَعَلَّكُمْ تَغْلِبُونَ
And those who disbelieve say, “Do not listen to this Qur’an and speak noisily during [the recitation of] it that perhaps you will overcome.”
41:27 Fussilat
فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ
But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.
41:28 Fussilat
ذَٰلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ ۖ لَهُمْ فِيهَا دَارُ الْخُلْدِ ۖ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ
That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.
41:29 Fussilat
وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنْسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ
And those who disbelieved will [then] say, “Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest.”
41:30 Fussilat
إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ
Indeed, those who have said, “Our Lord is Allah “ and then remained on a right course - the angels will descend upon them, [saying], “Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.
41:31 Fussilat
نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنْفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ
We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]
41:32 Fussilat
نُزُلًا مِنْ غَفُورٍ رَحِيمٍ
As accommodation from a [Lord who is] Forgiving and Merciful.“
41:33 Fussilat
وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ
And who is better in speech than one who invites to Allah and does righteousness and says, “Indeed, I am of the Muslims.”
41:34 Fussilat
وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ
And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.
41:35 Fussilat
وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ
But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].
41:36 Fussilat
وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ
And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.
41:37 Fussilat
وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ
And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.
41:38 Fussilat
فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِنْدَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩
But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.
41:39 Fussilat
وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ ۚ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَىٰ ۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
And of His signs is that you see the earth stilled, but when We send down upon it rain, it shakes and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.
41:40 Fussilat
إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَنْ يُلْقَىٰ فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He (God, Allah) is Seeing what you do.
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