Sean

21Sean@primal.net
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You do not need to become fully self-sufficient. You do not need to exit completely. You need to prove to yourself that you have control, that your actions produce outcomes, that you are not helpless.

This is the programming working as designed.

Learned helplessness manifests as inability to try. You know intellectually that you could homeschool, learn skills independently, grow food, build in public, join alternatives. But you cannot bring yourself to start. The first step feels impossible.This is the programming working as designed.

Learned helplessness manifests as inability to try. You know intellectually that you could homeschool, learn skills independently, grow food, build in public, join alternatives. But you cannot bring yourself to start. The first step feels impossible.

Learned helplessness manifests as inability to try. You know intellectually that you could homeschool, learn skills independently, grow food, build in public, join alternatives. But you cannot bring yourself to start. The first step feels impossible.This is the programming working as designed.

Learned helplessness manifests as inability to try. You know intellectually that you could homeschool, learn skills independently, grow food, build in public, join alternatives. But you cannot bring yourself to start. The first step feels impossible.

Learned helplessness manifests as inability to try. You know intellectually that you could homeschool, learn skills independently, grow food, build in public, join alternatives. But you cannot bring yourself to start. The first step feels impossible.This is the programming working as designed.

Reclaim your body from medical technocracy. Learn basic nutrition, exercise science, injury prevention. Understand that doctors are useful for trauma and acute illness but largely unnecessary for maintaining health.

What prevents learning is not lack of access. It is learned helplessness masquerading as need for formal instruction. "I cannot learn X without a class" is programming. People learned calculus from books for centuries before video lectures existed. They learned programming by reading code and trying things.

Begin small. Offer a service for cash without reporting it. Trade goods peer-to-peer. Fix things for neighbors without licenses. Accept cryptocurrency for work. Each transaction outside state surveillance demonstrates that voluntary exchange functions without permission.

John Taylor Gatto, named New York State Teacher of the Year in 1991 after thirty years in the system, documented what schools actually teach: confusion through incoherent information, acceptance of class position, indifference to everything, emotional and intellectual dependency, provisional self-esteem requiring constant external validation, and submission to surveillance.

What does not work is asking permission. Every request for reform is an acknowledgment of authority. Every petition concedes that the petitioned has the right to grant or deny. Those who have left do not concede this. They do not ask. They build, use what they build, and invite others to do the same.

Now there is somewhere to go. A set of protocols rather than a place on a map. A society defined not by borders but by cryptographic keys. A jurisdiction you carry in your pocket, entered by choice and exited at will.

We cannot definitively resolve this debate because the system was never permitted to operate without government interference after the early twentieth century. What we can observe is that the bill system functioned for seven centuries, financed the Industrial Revolution, and collapsed only when governments intervened to monopolize money creation. The argument concerns what would happen under a pure gold standard with free banking. That experiment was never run.

The opposing view, articulated most thoroughly by Antal Fekete, holds that Rothbard conflated clearing with money creation. A bill is not money. It is a credit instrument that matures into money and then ceases to exist. Money circulates indefinitely, but bills extinguish themselves. When a bank discounts a bill, it exchanges present gold for a claim on future gold. The bank's gold reserves fall, but they will be replenished in ninety days when the bill matures. This is not inflation but time preference made tradeable.

This is why Adam Smith's Real Bills Doctrine held that banks discounting genuine commercial bills could not over-expand credit. A mortgage depends on the borrower's income for thirty years; if income falters, the loan sours. A government bond depends on future taxation; if the political will to tax wavers, the bond defaults. A bill drawn on wool already purchased by eager buyers depends only on the completion of a transaction already in progress. The credit creates itself when the goods ship and extinguishes itself when the goods sell. The total volume of bills in circulation expands and contracts automatically with the volume of goods moving to consumers.

The phrase "banking the unbanked" reveals a poverty of imagination and a dangerous assumption that the banked are somehow privileged. The banked aren't privileged. They're captured. They're subjects of a permissioned financial system that treats their property as collateral for an infinite Ponzi scheme.

The phrase "banking the unbanked" reveals a poverty of imagination and a dangerous assumption that the banked are somehow privileged. The banked aren't privileged. They're captured. They're subjects of a permissioned financial system that treats their property as collateral for an infinite Ponzi scheme.