Christopher Gillespie

dizziness@outerrimterritories.com

Lutheran Pastor (https://sjrl.org), Coffee roaster (https://gillespie.coffee), Media producer (https://gillespie.media), Podcaster (https://1517.org)

"There is One whose heart was not like yours" Wednesday of Oculi 2026

The heart surgeon cannot operate on himself. He will always stop before he gets deep enough. And so will you. When Jesus says the Pharisees have hollowed out the word of God, He is not only talking about them. He is describing what every man does when left to himself — and what you do. You adjust the terms. You find the exception. You construct the tradition that protects you from the full weight of what God actually says. And then you call it faithfulness.

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"No, Satan. Christ has died for me, and I am forgiven!" Oculi 2026

The house must not be empty. Christ must dwell there. He must sit on the throne. And He does this by His Word and Sacraments. He comes to you in Baptism and claims you as His own. He comes to you in Absolution and drives the accuser out with the declaration: “You are forgiven!” He comes to you in His Supper and feeds you with His own Body and Blood so that He dwells in you and you in Him. “For you were once darkness, but now you are light in the Lord. Walk as children of light” (Ephesians 5:8). You are not an empty house. You are the dwelling place of the living God.

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"The church is the one place on earth where the logic of the world is turned upside down!" Wednesday of Reminiscere 2026

If you want to be great, you serve. If you want to be first, you become a slave. This is the exact reversal of every human ambition, every human calculation of worth and status and advancement. The church is the one place on earth where the logic of the world is turned upside down, where the last become first, where losing your life is the only way to save it, where dying is the way to live.

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“The Seed and the Soils: Why the Service Is So Word-Heavy” Sexagesima 2026

Now the good soil. Jesus does not define it by natural aptitude, as though some people are born spiritually receptive. He defines it by what happens to the Gospel: “hearing the word, hold it fast” (Luke 8:15). They keep Christ. They keep the Gospel. They do not move on from it. They do not treat it as the starter course before “deeper things.” The deeper thing is always the same: Christ for you. Christ crucified for you. Christ risen for you. Christ preached into you. They hold Him fast when they feel strong and when they feel weak, when life is calm and when it is chaotic. And they bear fruit with patience.

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Sermon: "Jesus gives Himself in a way that offends the proud, but comforts sinners."

Nazareth couldn’t handle Jesus—not because He was flashy, but because He was too close: “just the carpenter.” That’s the old sin in us too: we want a manageable God, not a Lord who calls us to repent. Romans 2 cuts through our excuses—“God shows no partiality” (Romans 2:11)—and exposes our habit of judging others to dodge our own guilt. The good news: the righteousness God demands is the righteousness God gives in Christ. Stop treating Jesus like background noise. Receive Him where He actually gives Himself—His Word, forgiveness, and gifts—and live as an adopted heir, not a self-justifying critic.

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"You get Jesus only, and Jesus is enough." Transfiguration 2026

The Transfiguration teaches you how to be in church. It teaches you what to expect: not entertainment, not novelty, not spiritual fireworks—but Christ, hidden and given. It teaches you what to fear: not long readings, not a slow sermon—but ignoring the Son. It teaches you what to desire: not the pastor’s charm, not the congregation’s warmth, not a fog machine of “experience”—but the clear, saving voice of Jesus.

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"From empty jars to an overflowing cup" Epiphany 2 2026

From empty jars to an overflowing cup. That is not your doing. That is His. He did it at Cana. He promised it through Amos. He delivers it here. “In this mountain the LORD of hosts will make for all peoples a feast,” Isaiah says. Today, that mountain is right here at this altar. Today that feast is for you. And for Hudson. And for all who have no wine and dare to say it to Jesus.

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“Jesus has put His Name on You!” Circumcision and Name of Jesus 2025

The Christian life is not you trying to manufacture a better name. It is you receiving a better Name. And receiving what comes with it: forgiveness, adoption, access to the Father, and a future you did not earn. That’s why Scripture talks about a “new name.” God is not done with you yet. You are being carried toward what He intends—toward resurrection, toward holiness, toward glory—and He will finish what He started. The world measures you by your record. God names you by His promise.

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